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Revised
Common Lectionary Readings
for Ordinary Time II
(Year
A)
Part 1 (Trinity Sunday through the Seventeenth Sunday in Ordinary
Time)
Trinity Sunday
Genesis 1:1-2:4a
In the beginning when God created
the heavens and the earth, the earth was a formless void and
darkness covered the face of
the deep, while a wind from God swept over the face of the waters.
Then God said, "Let there be light"; and there was
light. And God saw that the light was good; and God separated
the light from the darkness. God called the light Day, and the
darkness he called Night. And there was evening and there was
morning, the first day. And God said, "Let there be a dome
in the midst of the waters, and let it separate the waters from
the waters." So God made the dome and separated the waters
that were under the dome from the waters that were above the
dome. And it was so. God called the dome Sky. And there was evening
and there was morning, the second day. And God said, "Let
the waters under the sky be gathered together into one place,
and let the dry land appear." And it was so. God called
the dry land Earth, and the waters that were gathered together
he called Seas. And God saw that it was good. Then God said, "Let
the earth put forth vegetation: plants yielding seed, and fruit
trees of every kind on earth that bear fruit with the seed in
it." And it was so. The earth brought forth vegetation:
plants yielding seed of every kind, and trees of every kind bearing
fruit with the seed in it. And God saw that it was good. And
there was evening and there was morning, the third day. And God
said, "Let there be lights in the dome of the sky to separate
the day from the night; and let them be for signs and for seasons
and for days and years, and let them be lights in the dome of
the sky to give light upon the earth." And it was so. God
made the two great lights--the greater light to rule the day
and the lesser light to rule the night--and the stars. God set
them in the dome of the sky to give light upon the earth, to
rule over the day and over the night, and to separate the light
from the darkness. And God saw that it was good. And there was
evening and there was morning, the fourth day. And God said, "Let
the waters bring forth swarms of living creatures, and let birds
fly above the earth across the dome of the sky." So God
created the great sea monsters and every living creature that
moves, of every kind, with which the waters swarm, and every
winged bird of every kind. And God saw that it was good. God
blessed them, saying, "Be fruitful and multiply and fill
the waters in the seas, and let birds multiply on the earth." And
there was evening and there was morning, the fifth day. And God
said, "Let the earth bring forth living creatures of every
kind: cattle and creeping things and wild animals of the earth
of every kind." And it was so. God made the wild animals
of the earth of every kind, and the cattle of every kind, and
everything that creeps upon the ground of every kind. And God
saw that it was good. Then God said, "Let us make humankind
in our image, according to our likeness; and let them have dominion
over the fish of the sea, and over the birds of the air, and
over the cattle, and over all the wild animals of the earth,
and over every creeping thing that creeps upon the earth." So
God created humankind in his image, in the image of God he created
them; male and female he created them. God blessed them, and
God said to them, "Be fruitful and multiply, and fill the
earth and subdue it; and have dominion over the fish of the sea
and over the birds of the air and over every living thing that
moves upon the earth." God said, "See, I have given
you every plant yielding seed that is upon the face of all the
earth, and every tree with seed in its fruit; you shall have
them for food. And to every beast of the earth, and to every
bird of the air, and to everything that creeps on the earth,
everything that has the breath of life, I have given every green
plant for food." And it was so. God saw everything that
he had made, and indeed, it was very good. And there was evening
and there was morning, the sixth day. Thus the heavens and the
earth were finished, and all their multitude. And on the seventh
day God finished the work that he had done, and he rested on
the seventh day from all the work that he had done. So God blessed
the seventh day and hallowed it, because on it God rested from
all the work that he had done in creation. These are the generations
of the heavens and the earth when they were created.
Psalm 8
O LORD, our Sovereign, how majestic is your name in all
the earth! You have set your glory above the heavens. Out of
the
mouths of babes and infants you have founded a bulwark because
of your foes, to silence the enemy and the avenger. When I look
at your heavens, the work of your fingers, the moon and the stars
that you have established; what are human beings that you are
mindful of them, mortals that you care for them? Yet you have
made them a little lower than God, and crowned them with glory
and honor. You have given them dominion over the works of your
hands; you have put all things under their feet, all sheep and
oxen, and also the beasts of the field, the birds of the air,
and the fish of the sea, whatever passes along the paths of the
seas. O LORD, our Sovereign, how majestic is your name in all
the earth!
2 Corinthians 13:11-13
Finally, brothers and sisters, farewell. Put things in order,
listen to my appeal, agree with one another, live in peace; and
the God of love and peace will be with you. Greet one another
with a holy kiss. All the saints greet you. The grace of the
Lord Jesus Christ, the love of God, and the communion of the
Holy Spirit be with all of you.
Matthew 28:16-20
Now the eleven disciples went
to Galilee, to the mountain to which Jesus had directed them.
When they saw him, they worshiped
him; but some doubted. And Jesus came and said to them, "All
authority in heaven and on earth has been given to me. Go therefore
and make disciples of all nations, baptizing them in the name
of the Father and of the Son and of the Holy Spirit, and teaching
them to obey everything that I have commanded you. And remember,
I am with you always, to the end of the age."
Ninth Sunday in Ordinary Time
Genesis 6:9-22; 7:24; 8:14-19
These are the
descendants of Noah. Noah was a righteous man, blameless in his
generation; Noah walked with God. And Noah had
three sons, Shem, Ham, and Japheth. Now the earth was corrupt
in God's sight, and the earth was filled with violence. And God
saw that the earth was corrupt; for all flesh had corrupted its
ways upon the earth. And God said to Noah, "I have determined
to make an end of all flesh, for the earth is filled with violence
because of them; now I am going to destroy them along with the
earth. Make yourself an ark of cypress wood; make rooms in the
ark, and cover it inside and out with pitch. This is how you
are to make it: the length of the ark three hundred cubits, its
width fifty cubits, and its height thirty cubits. Make a roof
for the ark, and finish it to a cubit above; and put the door
of the ark in its side; make it with lower, second, and third
decks. For my part, I am going to bring a flood of waters on
the earth, to destroy from under heaven all flesh in which is
the breath of life; everything that is on the earth shall die.
But I will establish my covenant with you; and you shall come
into the ark, you, your sons, your wife, and your sons' wives
with you. And of every living thing, of all flesh, you shall
bring two of every kind into the ark, to keep them alive with
you; they shall be male and female. Of the birds according to
their kinds, and of the animals according to their kinds, of
every creeping thing of the ground according to its kind, two
of every kind shall come in to you, to keep them alive. Also
take with you every kind of food that is eaten, and store it
up; and it shall serve as food for you and for them." Noah
did this; he did all that God commanded him. And the waters swelled
on the earth for one hundred fifty days. In the second month,
on the twenty-seventh day of the month, the earth was dry. Then
God said to Noah, "Go out of the ark, you and your wife,
and your sons and your sons' wives with you. Bring out with you
every living thing that is with you of all flesh--birds and animals
and every creeping thing that creeps on the earth--so that they
may abound on the earth, and be fruitful and multiply on the
earth." So Noah went out with his sons and his wife and
his sons' wives. And every animal, every creeping thing, and
every bird, everything that moves on the earth, went out of the
ark by families.
Psalm 46
God is our refuge and strength, a very
present help in trouble. Therefore we will not fear, though the
earth should change, though
the mountains shake in the heart of the sea; though its waters
roar and foam, though the mountains tremble with its tumult.
Selah There is a river whose streams make glad the city of God,
the holy habitation of the Most High. God is in the midst of
the city; it shall not be moved; God will help it when the morning
dawns. The nations are in an uproar, the kingdoms totter; he
utters his voice, the earth melts. The LORD of hosts is with
us; the God of Jacob is our refuge. Selah Come, behold the works
of the LORD; see what desolations he has brought on the earth.
He makes wars cease to the end of the earth; he breaks the bow,
and shatters the spear; he burns the shields with fire. "Be
still, and know that I am God! I am exalted among the nations,
I am exalted in the earth." The LORD of hosts is with us;
the God of Jacob is our refuge. Selah
Romans 1:16-17, 3:22b-28, (29-31)
For I am not ashamed of the
gospel; it is the power of God for salvation to everyone who
has faith, to the Jew first and also
to the Greek. For in it the righteousness of God is revealed
through faith for faith; as it is written, "The one who
is righteous will live by faith." For there is no distinction,
since all have sinned and fall short of the glory of God; they
are now justified by his grace as a gift, through the redemption
that is in Christ Jesus, whom God put forward as a sacrifice
of atonement by his blood, effective through faith. He did this
to show his righteousness, because in his divine forbearance
he had passed over the sins previously committed; it was to prove
at the present time that he himself is righteous and that he
justifies the one who has faith in Jesus. Then what becomes of
boasting? It is excluded. By what law? By that of works? No,
but by the law of faith. For we hold that a person is justified
by faith apart from works prescribed by the law. Or is God the
God of Jews only? Is he not the God of Gentiles also? Yes, of
Gentiles also, since God is one; and he will justify the circumcised
on the ground of faith and the uncircumcised through that same
faith. Do we then overthrow the law by this faith? By no means!
On the contrary, we uphold the law.
Matthew 7:21-29
"Not everyone who says to me, 'Lord, Lord,' will enter
the kingdom of heaven, but only the one who does the will of
my Father in heaven. On that day many will say to me, 'Lord,
Lord, did we not prophesy in your name, and cast out demons in
your name, and do many deeds of power in your name?' Then I will
declare to them, 'I never knew you; go away from me, you evildoers.' "Everyone
then who hears these words of mine and acts on them will be like
a wise man who built his house on rock. The rain fell, the floods
came, and the winds blew and beat on that house, but it did not
fall, because it had been founded on rock. And everyone who hears
these words of mine and does not act on them will be like a foolish
man who built his house on sand. The rain fell, and the floods
came, and the winds blew and beat against that house, and it
fell--and great was its fall!" Now when Jesus had finished
saying these things, the crowds were astounded at his teaching,
for he taught them as one having authority, and not as their
scribes.
Tenth Sunday in Ordinary Time
Genesis 12:1-9
Now the Lord said to Abram, "Go from your country and your
kindred and your father's house to the land that I will show
you. I will make of you a great nation, and I will bless you,
and make your name great, so that you will be a blessing. I will
bless those who bless you, and the one who curses you I will
curse; and in you all the families of the earth shall be blessed." So
Abram went, as the Lord had told him; and Lot went with him.
Abram was seventy-five years old when he departed from Haran.
Abram took his wife Sarai and his brother's son Lot, and all
the possessions that they had gathered, and the persons whom
they had acquired in Haran; and they set forth to go to the land
of Canaan. When they had come to the land of Canaan, Abram passed
through the land to the place at Shechem, to the oak of Moreh.
At that time the Canaanites were in the land. Then the Lord appeared
to Abram, and said, "To your offspring I will give this
land." So he built there an altar to the Lord, who had appeared
to him. From there he moved on to the hill country on the east
of Bethel, and pitched his tent, with Bethel on the west and
Ai on the east; and there he built an altar to the Lord and invoked
the name of the Lord. And Abram journeyed on by stages toward
the Negeb.
Psalm 33:1-12
Rejoice in the Lord, O you righteous. Praise befits the upright.
Praise the Lord with the lyre; make melody to him with the harp
of ten strings. Sing to him a new song; play skillfully on the
strings, with loud shouts. For the word of the Lord is upright,
and all his work is done in faithfulness. He loves righteousness
and justice; the earth is full of the steadfast love of the Lord.
By the word of the Lord the heavens were made, and all their
host by the breath of his mouth. He gathered the waters of the
sea as in a bottle; he put the deeps in storehouses. Let all
the earth fear the Lord; let all the inhabitants of the world
stand in awe of him. For he spoke, and it came to be; he commanded,
and it stood firm. The Lord brings the counsel of the nations
to nothing; he frustrates the plans of the peoples. The counsel
of the Lord stands forever, the thoughts of his heart to all
generations. Happy is the nation whose God is the Lord, the people
whom he has chosen as his heritage.
Romans 4:13-25
For the promise that he would
inherit the world did not come to Abraham or to his descendants
through the law but through
the righteousness of faith. If it is the adherents of the law
who are to be the heirs, faith is null and the promise is void.
For the law brings wrath; but where there is no law, neither
is there violation. For this reason it depends on faith, in order
that the promise may rest on grace and be guaranteed to all his
descendants, not only to the adherents of the law but also to
those who share the faith of Abraham (for he is the father of
all of us, as it is written, "I have made you the father
of many nations")-- in the presence of the God in whom he
believed, who gives life to the dead and calls into existence
the things that do not exist. Hoping against hope, he believed
that he would become "the father of many nations," according
to what was said, "So numerous shall your descendants be." He
did not weaken in faith when he considered his own body, which
was already as good as dead (for he was about a hundred years
old), or when he considered the barrenness of Sarah's womb. No
distrust made him waver concerning the promise of God, but he
grew strong in his faith as he gave glory to God, being fully
convinced that God was able to do what he had promised. Therefore
his faith "was reckoned to him as righteousness." Now
the words, "it was reckoned to him," were written not
for his sake alone, but for ours also. It will be reckoned to
us who believe in him who raised Jesus our Lord from the dead,
who was handed over to death for our trespasses and was raised
for our justification.
Matthew 9:9-13, 18-26
As Jesus was walking along,
he saw a man called Matthew sitting at the tax booth; and he
said to him, "Follow me." And
he got up and followed him. And as he sat at dinner in the house,
many tax collectors and sinners came and were sitting with him
and his disciples. When the Pharisees saw this, they said to
his disciples, "Why does your teacher eat with tax collectors
and sinners?" But when he heard this, he said, "Those
who are well have no need of a physician, but those who are sick.
Go and learn what this means, 'I desire mercy, not sacrifice.'
For I have come to call not the righteous but sinners." While
he was saying these things to them, suddenly a leader of the
synagogue came in and knelt before him, saying, "My daughter
has just died; but come and lay your hand on her, and she will
live." And Jesus got up and followed him, with his disciples.
Then suddenly a woman who had been suffering from hemorrhages
for twelve years came up behind him and touched the fringe of
his cloak, for she said to herself, "If I only touch his
cloak, I will be made well." Jesus turned, and seeing her
he said, "Take heart, daughter; your faith has made you
well." and instantly the woman was made well. When Jesus
came to the leader's house and saw the flute players and the
crowd making a commotion, he said, "Go away; for the girl
is not dead but sleeping." And they laughed at him. But
when the crowd had been put outside, he went in and took her
by the hand, and the girl got up. And the report of this spread
throughout that district.
Eleventh Sunday in Ordinary Time
Genesis 18:1-15, (21:1-7)
The LORD appeared
to Abraham by the oaks of Mamre, as he sat at the entrance of
his tent in the heat of the day. He looked
up and saw three men standing near him. When he saw them, he
ran from the tent entrance to meet them, and bowed down to the
ground. He said, "My lord, if I find favor with you, do
not pass by your servant. Let a little water be brought, and
wash your feet, and rest yourselves under the tree. Let me bring
a little bread, that you may refresh yourselves, and after that
you may pass on--since you have come to your servant." So
they said, "Do as you have said." And Abraham hastened
into the tent to Sarah, and said, "Make ready quickly three
measures of choice flour, knead it, and make cakes." Abraham
ran to the herd, and took a calf, tender and good, and gave it
to the servant, who hastened to prepare it. Then he took curds
and milk and the calf that he had prepared, and set it before
them; and he stood by them under the tree while they ate. They
said to him, "Where is your wife Sarah?" And he said, "There,
in the tent." Then one said, "I will surely return
to you in due season, and your wife Sarah shall have a son." And
Sarah was listening at the tent entrance behind him. Now Abraham
and Sarah were old, advanced in age; it had ceased to be with
Sarah after the manner of women. So Sarah laughed to herself,
saying, "After I have grown old, and my husband is old,
shall I have pleasure?" The LORD said to Abraham, "Why
did Sarah laugh, and say, 'Shall I indeed bear a child, now that
I am old?' Is anything too wonderful for the LORD? At the set
time I will return to you, in due season, and Sarah shall have
a son." But Sarah denied, saying, "I did not laugh";
for she was afraid. He said, "Oh yes, you did laugh." The
LORD dealt with Sarah as he had said, and the LORD did for Sarah
as he had promised. Sarah conceived and bore Abraham a son in
his old age, at the time of which God had spoken to him. Abraham
gave the name Isaac to his son whom Sarah bore him. And Abraham
circumcised his son Isaac when he was eight days old, as God
had commanded him. Abraham was a hundred years old when his son
Isaac was born to him. Now Sarah said, "God has brought
laughter for me; everyone who hears will laugh with me." And
she said, "Who would ever have said to Abraham that Sarah
would nurse children? Yet I have borne him a son in his old age."
Psalm 116:1-2, 12-19
I love the LORD, because he has heard my voice and my supplications.
Because he inclined his ear to me, therefore I will call on him
as long as I live. What shall I return to the LORD for all his
bounty to me? I will lift up the cup of salvation and call on
the name of the LORD, I will pay my vows to the LORD in the presence
of all his people. Precious in the sight of the LORD is the death
of his faithful ones. O LORD, I am your servant; I am your servant,
the child of your serving girl. You have loosed my bonds. I will
offer to you a thanksgiving sacrifice and call on the name of
the LORD. I will pay my vows to the LORD in the presence of all
his people, in the courts of the house of the LORD, in your midst,
O Jerusalem. Praise the LORD!
Romans 5:1-8
Therefore, since we are justified by faith, we have peace with
God through our Lord Jesus Christ, through whom we have obtained
access to this grace in which we stand; and we boast in our hope
of sharing the glory of God. And not only that, but we also boast
in our sufferings, knowing that suffering produces endurance,
and endurance produces character, and character produces hope,
and hope does not disappoint us, because God's love has been
poured into our hearts through the Holy Spirit that has been
given to us. For while we were still weak, at the right time
Christ died for the ungodly. Indeed, rarely will anyone die for
a righteous person--though perhaps for a good person someone
might actually dare to die. But God proves his love for us in
that while we still were sinners Christ died for us.
Matthew 9:35-10:8, (9-23)
Then Jesus went about
all the cities and villages, teaching in their synagogues, and
proclaiming the good news of the kingdom,
and curing every disease and every sickness. When he saw the
crowds, he had compassion for them, because they were harassed
and helpless, like sheep without a shepherd. Then he said to
his disciples, "The harvest is plentiful, but the laborers
are few; therefore ask the Lord of the harvest to send out laborers
into his harvest." Then Jesus summoned his twelve disciples
and gave them authority over unclean spirits, to cast them out,
and to cure every disease and every sickness. These are the names
of the twelve apostles: first, Simon, also known as Peter, and
his brother Andrew; James son of Zebedee, and his brother John;
Philip and Bartholomew; Thomas and Matthew the tax collector;
James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and
Judas Iscariot, the one who betrayed him. These twelve Jesus
sent out with the following instructions: "Go nowhere among
the Gentiles, and enter no town of the Samaritans, but go rather
to the lost sheep of the house of Israel. As you go, proclaim
the good news, 'The kingdom of heaven has come near.' Cure the
sick, raise the dead, cleanse the lepers, cast out demons. You
received without payment; give without payment. Take no gold,
or silver, or copper in your belts, no bag for your journey,
or two tunics, or sandals, or a staff; for laborers deserve their
food. Whatever town or village you enter, find out who in it
is worthy, and stay there until you leave. As you enter the house,
greet it. If the house is worthy, let your peace come upon it;
but if it is not worthy, let your peace return to you. If anyone
will not welcome you or listen to your words, shake off the dust
from your feet as you leave that house or town. Truly I tell
you, it will be more tolerable for the land of Sodom and Gomorrah
on the day of judgment than for that town. "See, I am sending
you out like sheep into the midst of wolves; so be wise as serpents
and innocent as doves. Beware of them, for they will hand you
over to councils and flog you in their synagogues; and you will
be dragged before governors and kings because of me, as a testimony
to them and the Gentiles. When they hand you over, do not worry
about how you are to speak or what you are to say; for what you
are to say will be given to you at that time; for it is not you
who speak, but the Spirit of your Father speaking through you.
Brother will betray brother to death, and a father his child,
and children will rise against parents and have them put to death;
and you will be hated by all because of my name. But the one
who endures to the end will be saved. When they persecute you
in one town, flee to the next; for truly I tell you, you will
not have gone through all the towns of Israel before the Son
of Man comes."
Twelfth Sunday in Ordinary Time
Genesis 21:8-21
The child grew, and was weaned;
and Abraham made a great feast on the day that Isaac was weaned.
But Sarah saw the son of Hagar
the Egyptian, whom she had borne to Abraham, playing with her
son Isaac. So she said to Abraham, "Cast out this slave
woman with her son; for the son of this slave woman shall not
inherit along with my son Isaac." The matter was very distressing
to Abraham on account of his son. But God said to Abraham, "Do
not be distressed because of the boy and because of your slave
woman; whatever Sarah says to you, do as she tells you, for it
is through Isaac that offspring shall be named for you. As for
the son of the slave woman, I will make a nation of him also,
because he is your offspring." So Abraham rose early in
the morning, and took bread and a skin of water, and gave it
to Hagar, putting it on her shoulder, along with the child, and
sent her away. And she departed, and wandered about in the wilderness
of Beer-sheba. When the water in the skin was gone, she cast
the child under one of the bushes. Then she went and sat down
opposite him a good way off, about the distance of a bowshot;
for she said, "Do not let me look on the death of the child." And
as she sat opposite him, she lifted up her voice and wept. And
God heard the voice of the boy; and the angel of God called to
Hagar from heaven, and said to her, "What troubles you,
Hagar? Do not be afraid; for God has heard the voice of the boy
where he is. Come, lift up the boy and hold him fast with your
hand, for I will make a great nation of him." Then God opened
her eyes and she saw a well of water. She went, and filled the
skin with water, and gave the boy a drink. God was with the boy,
and he grew up; he lived in the wilderness, and became an expert
with the bow. He lived in the wilderness of Paran; and his mother
got a wife for him from the land of Egypt.
Psalm 86:1-10, 16-17
Incline your ear, O LORD, and answer me, for I am poor and needy.
Preserve my life, for I am devoted to you; save your servant
who trusts in you. You are my God; be gracious to me, O Lord,
for to you do I cry all day long. Gladden the soul of your servant,
for to you, O Lord, I lift up my soul. For you, O Lord, are good
and forgiving, abounding in steadfast love to all who call on
you. Give ear, O LORD, to my prayer; listen to my cry of supplication.
86:7 In the day of my trouble I call on you, for you will answer
me. There is none like you among the gods, O Lord, nor are there
any works like yours. All the nations you have made shall come
and bow down before you, O Lord, and shall glorify your name.
For you are great and do wondrous things; you alone are God.
Turn to me and be gracious to me; give your strength to your
servant; save the child of your serving girl. Show me a sign
of your favor, so that those who hate me may see it and be put
to shame, because you, LORD, have helped me and comforted me.
Romans 6:1b-11
Should we continue in sin in order that grace may abound? By
no means! How can we who died to sin go on living in it? Do you
not know that all of us who have been baptized into Christ Jesus
were baptized into his death? Therefore we have been buried with
him by baptism into death, so that, just as Christ was raised
form the dead by the glory of the Father, so we too might walk
in the newness of life. For if we have been united with him in
a death like his, we will certainly be united with him in a resurrection
like his. We know that our old self was crucified with him so
that the body of sin might be destroyed, and we might no longer
be enslaved to sin. For whoever has died is freed from sin. But
if we have died with Christ, we believe that we will also live
with him. We know that Christ, being raised from the dead, will
never die again; death no longer has dominion over him. The death
he died, he died to sin, once for all; but the life he lives,
he lives to God. So you also must consider yourselves dead to
sin and alive to God in Christ Jesus.
Matthew 10:24-39
"A disciple is not above the teacher, nor a slave above
the master; it is enough for the disciple to be like the teacher,
and the slave like the master. If they have called the master
of the house Beelzebul, how much more will they malign those
of his household! "So have no fear of them; for nothing
is covered up that will not be uncovered, and nothing secret
that will not become known. What I say to you in the dark, tell
in the light; and what you hear whispered, proclaim from the
housetops. Do not fear those who kill the body but cannot kill
the soul; rather fear him who can destroy both soul and body
in hell. Are not two sparrows sold for a penny? Yet not one of
them will fall to the ground apart from your Father. And even
the hairs of your head are all counted. So do not be afraid;
you are of more value than many sparrows. "Everyone therefore
who acknowledges me before others, I also will acknowledge before
my Father in heaven; but whoever denies me before others, I also
will deny before my Father in heaven. "Do not think that
I have come to bring peace to the earth; I have not come to bring
peace, but a sword. For I have come to set a man against his
father, and a daughter against her mother, and a daughter-in-law
against her mother-in-law; and one's foes will be members of
one's own household. Whoever loves father or mother more than
me is not worthy of me; and whoever loves son or daughter more
than me is not worthy of me; and whoever does not take up the
cross and follow me is not worthy of me. Those who find their
life will lose it, and those who lose their life for my sake
will find it.
Thirteenth Sunday in Ordinary Time
Genesis 22:1-14
After these things God tested
Abraham. He said to him, "Abraham!" And
he said, "Here I am." He said, "Take your son,
your only son Isaac, whom you love, and go to the land of Moriah,
and offer him there as a burnt offering on one of the mountains
that I shall show you." So Abraham rose early in the morning,
saddled his donkey, and took two of his young men with him, and
his son Isaac; he cut the wood for the burnt offering, and set
out and went to the place in the distance that God had shown
him. On the third day Abraham looked up and saw the place far
away. Then Abraham said to his young men, "Stay here with
the donkey; the boy and I will go over there; we will worship,
and then we will come back to you." Abraham took the wood
of the burnt offering and laid it on his son Isaac, and he himself
carried the fire and the knife. So the two of them walked on
together. Isaac said to his father Abraham, "Father!" And
he said, "Here I am, my son." He said, "The fire
and the wood are here, but where is the lamb for a burnt offering?" Abraham
said, "God himself will provide the lamb for a burnt offering,
my son." So the two of them walked on together. When they
came to the place that God had shown him, Abraham built an altar
there and laid the wood in order. He bound his son Isaac, and
laid him on the altar, on top of the wood. Then Abraham reached
out his hand and took the knife to kill his son. But the angel
of the LORD called to him from heaven, and said, "Abraham,
Abraham!" And he said, "Here I am." He said, "Do
not lay your hand on the boy or do anything to him; for now I
know that you fear God, since you have not withheld your son,
your only son, from me." And Abraham looked up and saw a
ram, caught in a thicket by its horns. Abraham went and took
the ram and offered it up as a burnt offering instead of his
son. So Abraham called that place "The LORD will provide";
as it is said to this day, "On the mount of the LORD it
shall be provided."
Psalm 13
How long, O LORD? Will you forget me
forever? How long will you hide your face from me? How long must
I bear pain in my soul,
and have sorrow in my heart all day long? How long shall my enemy
be exalted over me? Consider and answer me, O LORD my God! Give
light to my eyes, or I will sleep the sleep of death, and my
enemy will say, "I have prevailed"; my foes will rejoice
because I am shaken. But I trusted in your steadfast love; my
heart shall rejoice in your salvation. I will sing to the LORD,
because he has dealt bountifully with me.
Romans 6:12-23
Therefore, do not let sin exercise dominion in your mortal bodies,
to make you obey their passions. No longer present your members
to sin as instruments of wickedness, but present yourselves to
God as those who have been brought from death to life, and present
your members to God as instruments of righteousness. For sin
will have no dominion over you, since you are not under law but
under grace. What then? Should we sin because we are not under
law but under grace? By no means! Do you not know that if you
present yourselves to anyone as obedient slaves, you are slaves
of the one whom you obey, either of sin, which leads to death,
or of obedience, which leads to righteousness? But thanks be
to God that you, having once been slaves of sin, have become
obedient from the heart to the form of teaching to which you
were entrusted, and that you, having been set free from sin,
have become slaves of righteousness. I am speaking in human terms
because of your natural limitations. For just as you once presented
your members as slaves to impurity and to greater and greater
iniquity, so now present your members as slaves to righteousness
for sanctification. When you were slaves of sin, you were free
in regard to righteousness. So what advantage did you then get
from the things of which you now are ashamed? The end of those
things is death. But now that you have been freed from sin and
enslaved to God, the advantage you get is sanctification. The
end is eternal life. For the wages of sin is death, but the free
gift of God is eternal life in Christ Jesus our Lord.
Matthew 10:40-42
"Whoever welcomes you
welcomes me, and whoever welcomes me welcomes the one who sent
me. Whoever welcomes a prophet in
the name of a prophet will receive a prophet's reward; and whoever
welcomes a righteous person in the name of a righteous person
will receive the reward of the righteous; and whoever gives even
a cup of cold water to one of these little ones in the name of
a disciple -- truly I tell you, none of these will lose their
reward."
Fourteenth Sunday in Ordinary Time
Genesis 24:34-38, 42-49, 58-67
So he said, "I am Abraham's servant. The LORD has greatly
blessed my master, and he has become wealthy; he has given him
flocks and herds, silver and gold, male and female slaves, camels
and donkeys. And Sarah my master's wife bore a son to my master
when she was old; and he has given him all that he has. My master
made me swear, saying, 'You shall not take a wife for my son
from the daughters of the Canaanites, in whose land I live; but
you shall go to my father's house, to my kindred, and get a wife
for my son.' "I came today to the spring, and said, 'O LORD,
the God of my master Abraham, if now you will only make successful
the way I am going! I am standing here by the spring of water;
let the young woman who comes out to draw, to whom I shall say, "Please
give me a little water from your jar to drink," and who
will say to me, "Drink, and I will draw for your camels
also" --let her be the woman whom the LORD has appointed
for my master's son.' "Before I had finished speaking in
my heart, there was Rebekah coming out with her water jar on
her shoulder; and she went down to the spring, and drew. I said
to her, 'Please let me drink.' She quickly let down her jar from
her shoulder, and said, 'Drink, and I will also water your camels.'
So I drank, and she also watered the camels. Then I asked her,
'Whose daughter are you?' She said, 'The daughter of Bethuel,
Nahor's son, whom Milcah bore to him.' So I put the ring on her
nose, and the bracelets on her arms. Then I bowed my head and
worshiped the LORD, and blessed the LORD, the God of my master
Abraham, who had led me by the right way to obtain the daughter
of my master's kinsman for his son. Now then, if you will deal
loyally and truly with my master, tell me; and if not, tell me,
so that I may turn either to the right hand or to the left." And
they called Rebekah, and said to her, "Will you go with
this man?" She said, "I will." So they sent away
their sister Rebekah and her nurse along with Abraham's servant
and his men. And they blessed Rebekah and said to her, "May
you, our sister, become thousands of myriads; may your offspring
gain possession of the gates of their foes." Then Rebekah
and her maids rose up, mounted the camels, and followed the man;
thus the servant took Rebekah, and went his way. Now Isaac had
come from Beer-lahai-roi, and was settled in the Negeb. Isaac
went out in the evening to walk in the field; and looking up,
he saw camels coming. And Rebekah looked up, and when she saw
Isaac, she slipped quickly from the camel, and said to the servant, "Who
is the man over there, walking in the field to meet us?" The
servant said, "It is my master." So she took her veil
and covered herself. And the servant told Isaac all the things
that he had done. Then Isaac brought her into his mother Sarah's
tent. He took Rebekah, and she became his wife; and he loved
her. So Isaac was comforted after his mother's death.
Psalm 45:10-17
Hear, O daughter, consider and incline your ear; forget your
people and your father's house, and the king will desire your
beauty. Since he is your lord, bow to him; the people of Tyre
will seek your favor with gifts, the richest of the people with
all kinds of wealth. The princess is decked in her chamber with
gold-woven robes; in many-colored robes she is led to the king;
behind her the virgins, her companions, follow. With joy and
gladness they are led along as they enter the palace of the king.
In the place of ancestors you, O king, shall have sons; you will
make them princes in all the earth. I will cause your name to
be celebrated in all generations; therefore the peoples will
praise you forever and ever.
Song of Solomon 2:8-13
The voice of my beloved!
Look, he comes, leaping upon the mountains, bounding over the
hills. My beloved is like a gazelle or a young
stag. Look, there he stands behind our wall, gazing in at the
windows, looking through the lattice. My beloved speaks and says
to me: "Arise, my love, my fair one, and come away; for
now the winter is past, the rain is over and gone. The flowers
appear on the earth; the time of singing has come, and the voice
of the turtledove is heard in our land. The fig tree puts forth
its figs, and the vines are in blossom; they give forth fragrance.
Arise, my love, my fair one, and come away.
Romans 7:15-25a
I do not understand my own actions. For I do not do what I want,
but I do the very thing I hate. Now if I do what I do not want,
I agree that the law is good. But in fact it is no longer I that
do it, but sin that dwells within me. For I know that nothing
good dwells within me, that is, in my flesh. I can will what
is right, but I cannot do it. For I do not do the good I want,
but the evil I do not want is what I do. Now if I do what I do
not want, it is no longer I that do it, but sin that dwells within
me. So I find it to be a law that when I want to do what is good,
evil lies close at hand. For I delight in the law of God in my
inmost self, but I see in my members another law at war with
the law of my mind, making me captive to the law of sin that
dwells in my members. Wretched man that I am! Who will rescue
me from this body of death? Thanks be to God through Jesus Christ
our Lord!
Matthew 11:16-19, 25-30
"But to what will I compare this generation? It is like
children sitting in the marketplaces and calling to one another,
'We played the flute for you, and you did not dance; we wailed,
and you did not mourn.' For John came neither eating nor drinking,
and they say, 'He has a demon'; the Son of Man came eating and
drinking, and they say, 'Look, a glutton and a drunkard, a friend
of tax collectors and sinners!' Yet wisdom is vindicated by her
deeds." At that time Jesus said, "I thank you, Father,
Lord of heaven and earth, because you have hidden these things
from the wise and the intelligent and have revealed them to infants;
yes, Father, for such was your gracious will. All things have
been handed over to me by my Father; and no one knows the Son
except the Father, and no one knows the Father except the Son
and anyone to whom the Son chooses to reveal him. "Come
to me, all you that are weary and are carrying heavy burdens,
and I will give you rest. Take my yoke upon you, and learn from
me; for I am gentle and humble in heart, and you will find rest
for your souls. For my yoke is easy, and my burden is light."
Fifteenth Sunday in Ordinary Time
Genesis 25:19-34
These are the descendants of
Isaac, Abraham's son: Abraham was the father of Isaac, and Isaac
was forty years old when he married
Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister
of Laban the Aramean. Isaac prayed to the LORD for his wife,
because she was barren; and the LORD granted his prayer, and
his wife Rebekah conceived. The children struggled together within
her; and she said, "If it is to be this way, why do I live?" So
she went to inquire of the LORD. And the LORD said to her, "Two
nations are in your womb, and two peoples born of you shall be
divided; the one shall be stronger than the other, the elder
shall serve the younger." When her time to give birth was
at hand, there were twins in her womb. The first came out red,
all his body like a hairy mantle; so they named him Esau. Afterward
his brother came out, with his hand gripping Esau's heel; so
he was named Jacob. Isaac was sixty years old when she bore them.
When the boys grew up, Esau was a skillful hunter, a man of the
field, while Jacob was a quiet man, living in tents. Isaac loved
Esau, because he was fond of game; but Rebekah loved Jacob. Once
when Jacob was cooking a stew, Esau came in from the field, and
he was famished. Esau said to Jacob, "Let me eat some of
that red stuff, for I am famished!" (Therefore he was called
Edom.) Jacob said, "First sell me your birthright." Esau
said, "I am about to die; of what use is a birthright to
me?" Jacob said, "Swear to me first." So he swore
to him, and sold his birthright to Jacob. Then Jacob gave Esau
bread and lentil stew, and he ate and drank, and rose and went
his way. Thus Esau despised his birthright.
Psalm 119:105-112
Your word is a lamp to my feet and a light to my path. I have
sworn an oath and confirmed it, to observe your righteous ordinances.
I am severely afflicted; give me life, O LORD, according to your
word. Accept my offerings of praise, O LORD, and teach me your
ordinances. I hold my life in my hand continually, but I do not
forget your law. The wicked have laid a snare for me, but I do
not stray from your precepts. Your decrees are my heritage forever;
they are the joy of my heart. I incline my heart to perform your
statutes forever, to the end.
Romans 8:1-11
There is therefore now no condemnation for those who are in
Christ Jesus. For the law of the Spirit of life in Christ Jesus
has set you free from the law of sin and of death. For God has
done what the law, weakened by the flesh, could not do: by sending
his own Son in the likeness of sinful flesh, and to deal with
sin, he condemned sin in the flesh, so that the just requirement
of the law might be fulfilled in us, who walk not according to
the flesh but according to the Spirit. For those who live according
to the flesh set their minds on the things of the flesh, but
those who live according to the Spirit set their minds on the
things of the Spirit. To set the mind on the flesh is death,
but to set the mind on the Spirit is life and peace. For this
reason the mind that is set on the flesh is hostile to God; it
does not submit to God's law--indeed it cannot, and those who
are in the flesh cannot please God. But you are not in the flesh;
you are in the Spirit, since the Spirit of God dwells in you.
Anyone who does not have the Spirit of Christ does not belong
to him. But if Christ is in you, though the body is dead because
of sin, the Spirit is life because of righteousness. If the Spirit
of him who raised Jesus from the dead dwells in you, he who raised
Christ from the dead will give life to your mortal bodies also
through his Spirit that dwells in you.
Matthew 13:1-9, 18-23
That same day Jesus went
out of the house and sat beside the sea. Such great crowds gathered
around him that he got into a
boat and sat there, while the whole crowd stood on the beach.
And he told them many things in parables, saying: "Listen!
A sower went out to sow. And as he sowed, some seeds fell on
the path, and the birds came and ate them up. Other seeds fell
on rocky ground, where they did not have much soil, and they
sprang up quickly, since they had no depth of soil. But when
the sun rose, they were scorched; and since they had no root,
they withered away. Other seeds fell among thorns, and the thorns
grew up and choked them. Other seeds fell on good soil and brought
forth grain, some a hundredfold, some sixty, some thirty. Let
anyone with ears listen!" "Hear then the parable of
the sower. When anyone hears the word of the kingdom and does
not understand it, the evil one comes and snatches away what
is sown in the heart; this is what was sown on the path. As for
what was sown on rocky ground, this is the one who hears the
word and immediately receives it with joy; yet such a person
has no root, but endures only for a while, and when trouble or
persecution arises on account of the word, that person immediately
falls away. As for what was sown among thorns, this is the one
who hears the word, but the cares of the world and the lure of
wealth choke the word, and it yields nothing. But as for what
was sown on good soil, this is the one who hears the word and
understands it, who indeed bears fruit and yields, in one case
a hundredfold, in another sixty, and in another thirty."
Sixteenth Sunday in Ordinary Time
Genesis 28:10-19a
Jacob left Beer-sheba and
went toward Haran. He came to a certain place and stayed there
for the night, because the sun had set.
Taking one of the stones of the place, he put it under his head
and lay down in that place. And he dreamed that there was a ladder
set up on the earth, the top of it reaching to heaven; and the
angels of God were ascending and descending on it. And the LORD
stood beside him and said, "I am the LORD, the God of Abraham
your father and the God of Isaac; the land on which you lie I
will give to you and to your offspring; and your offspring shall
be like the dust of the earth, and you shall spread abroad to
the west and to the east and to the north and to the south; and
all the families of the earth shall be blessed in you and in
your offspring. Know that I am with you and will keep you wherever
you go, and will bring you back to this land; for I will not
leave you until I have done what I have promised you." Then
Jacob woke from his sleep and said, "Surely the LORD is
in this place--and I did not know it!" And he was afraid,
and said, "How awesome is this place! This is none other
than the house of God, and this is the gate of heaven." So
Jacob rose early in the morning, and he took the stone that he
had put under his head and set it up for a pillar and poured
oil on the top of it. He called that place Bethel; but the name
of the city was Luz at the first.
Psalm 139:1-12, 23-24
O LORD, you have searched
me and known me. You know when I sit down and when I rise up;
you discern my thoughts from far away.
You search out my path and my lying down, and are acquainted
with all my ways. Even before a word is on my tongue, O LORD,
you know it completely. You hem me in, behind and before, and
lay your hand upon me. Such knowledge is too wonderful for me;
it is so high that I cannot attain it. Where can I go from your
spirit? Or where can I flee from your presence? If I ascend to
heaven, you are there; if I make my bed in Sheol, you are there.
If I take the wings of the morning and settle at the farthest
limits of the sea, even there your hand shall lead me, and your
right hand shall hold me fast. If I say, "Surely the darkness
shall cover me, and the light around me become night," even
the darkness is not dark to you; the night is as bright as the
day, for darkness is as light to you. Search me, O God, and know
my heart; test me and know my thoughts. See if there is any wicked
way in me, and lead me in the way everlasting.
Romans 8:12-25
So then, brothers and sisters,
we are debtors, not to the flesh, to live according to the flesh
-- for if you live according to
the flesh, you will die; but if by the Spirit you put to death
the deeds of the body, you will live. For all who are led by
the Spirit of God are children of God. For you did not receive
a spirit of slavery to fall back into fear, but you have received
a spirit of adoption. When we cry, "Abba! Father!" it
is that very Spirit bearing witness with our spirit that we are
children of God, and if children, then heirs, heirs of God and
joint heirs with Christ--if, in fact, we suffer with him so that
we may also be glorified with him. I consider that the sufferings
of this present time are not worth comparing with the glory about
to be revealed to us. For the creation waits with eager longing
for the revealing of the children of God; for the creation was
subjected to futility, not of its own will but by the will of
the one who subjected it, in hope that the creation itself will
be set free from its bondage to decay and will obtain the freedom
of the glory of the children of God. We know that the whole creation
has been groaning in labor pains until now; and not only the
creation, but we ourselves, who have the first fruits of the
Spirit, groan inwardly while we wait for adoption, the redemption
of our bodies. For in hope we were saved. Now hope that is seen
is not hope. For who hopes for what is seen? But if we hope for
what we do not see, we wait for it with patience.
Matthew 13:24-30, 36-43
He put before them another
parable: "The kingdom of heaven
may be compared to someone who sowed good seed in his field;
but while everybody was asleep, an enemy came and sowed weeds
among the wheat, and then went away. So when the plants came
up and bore grain, then the weeds appeared as well. And the slaves
of the householder came and said to him, 'Master, did you not
sow good seed in your field? Where, then, did these weeds come
from?' He answered, 'An enemy has done this.' The slaves said
to him, 'Then do you want us to go and gather them?' But he replied,
'No; for in gathering the weeds you would uproot the wheat along
with them. Let both of them grow together until the harvest;
and at harvest time I will tell the reapers, Collect the weeds
first and bind them in bundles to be burned, but gather the wheat
into my barn.'" Then he left the crowds and went into the
house. And his disciples approached him, saying, "Explain
to us the parable of the weeds of the field." He answered, "The
one who sows the good seed is the Son of Man; the field is the
world, and the good seed are the children of the kingdom; the
weeds are the children of the evil one, and the enemy who sowed
them is the devil; the harvest is the end of the age, and the
reapers are angels. Just as the weeds are collected and burned
up with fire, so will it be at the end of the age. The Son of
Man will send his angels, and they will collect out of his kingdom
all causes of sin and all evildoers, and they will throw them
into the furnace of fire, where there will be weeping and gnashing
of teeth. Then the righteous will shine like the sun in the kingdom
of their Father. Let anyone with ears listen!
Seventeenth Sunday in Ordinary Time
Genesis 29:15-28
Then Laban said to Jacob, "Because you are my kinsman,
should you therefore serve me for nothing? Tell me, what shall
your wages be?" Now Laban had two daughters; the name of
the elder was Leah, and the name of the younger was Rachel. Leah's
eyes were lovely, and Rachel was graceful and beautiful. Jacob
loved Rachel; so he said, "I will serve you seven years
for your younger daughter Rachel." Laban said, "It
is better that I give her to you than that I should give her
to any other man; stay with me." So Jacob served seven years
for Rachel, and they seemed to him but a few days because of
the love he had for her. Then Jacob said to Laban, "Give
me my wife that I may go in to her, for my time is completed." So
Laban gathered together all the people of the place, and made
a feast. But in the evening he took his daughter Leah and brought
her to Jacob; and he went in to her. (Laban gave his maid Zilpah
to his daughter Leah to be her maid.) When morning came, it was
Leah! And Jacob said to Laban, "What is this you have done
to me? Did I not serve with you for Rachel? Why then have you
deceived me?" Laban said, "This is not done in our
country--giving the younger before the firstborn. Complete the
week of this one, and we will give you the other also in return
for serving me another seven years." Jacob did so, and completed
her week; then Laban gave him his daughter Rachel as a wife.
Psalm 105:1-11, 45b
O give thanks to the LORD,
call on his name, make known his deeds among the peoples. Sing
to him, sing praises to him; tell
of all his wonderful works. Glory in his holy name; let the hearts
of those who seek the LORD rejoice. Seek the LORD and his strength;
seek his presence continually. Remember the wonderful works he
has done, his miracles, and the judgments he uttered, O offspring
of his servant Abraham, children of Jacob, his chosen ones. He
is the LORD our God; his judgments are in all the earth. He is
mindful of his covenant forever, of the word that he commanded,
for a thousand generations, the covenant that he made with Abraham,
his sworn promise to Isaac, which he confirmed to Jacob as a
statute, to Israel as an everlasting covenant, saying, "To
you I will give the land of Canaan as your portion for an inheritance." that
they might keep his statutes and observe his laws. Praise the
LORD!
Psalm 128
Happy is everyone who fears the LORD, who walks in his ways.
You shall eat the fruit of the labor of your hands; you shall
be happy, and it shall go well with you. Your wife will be like
a fruitful vine within your house; your children will be like
olive shoots around your table. Thus shall the man be blessed
who fears the LORD. The LORD bless you from Zion. May you see
the prosperity of Jerusalem all the days of your life. May you
see your children's children. Peace be upon Israel!
Romans 8:26-39
Likewise the Spirit helps us
in our weakness; for we do not know how to pray as we ought,
but that very Spirit intercedes
with sighs too deep for words. And God, who searches the heart,
knows what is the mind of the Spirit, because the Spirit intercedes
for the saints according to the will of God. We know that all
things work together for good for those who love God, who are
called according to his purpose. For those whom he foreknew he
also predestined to be conformed to the image of his Son, in
order that he might be the firstborn within a large family. And
those whom he predestined he also called; and those whom he called
he also justified; and those whom he justified he also glorified.
What then are we to say about these things? If God is for us,
who is against us? He who did not withhold his own Son, but gave
him up for all of us, will he not with him also give us everything
else? Who will bring any charge against God's elect? It is God
who justifies. Who is to condemn? It is Christ Jesus, who died,
yes, who was raised, who is at the right hand of God, who indeed
intercedes for us. Who will separate us from the love of Christ?
Will hardship, or distress, or persecution, or famine, or nakedness,
or peril, or sword? As it is written, "For your sake we
are being killed all day long; we are accounted as sheep to be
slaughtered." No, in all these things we are more than conquerors
through him who loved us. For I am convinced that neither death,
nor life, nor angels, nor rulers, nor things present, nor things
to come, nor powers, nor height, nor depth, nor anything else
in all creation, will be able to separate us from the love of
God in Christ Jesus our Lord.
Matthew 13:31-33, 44-52
He put before them another
parable: "The kingdom of heaven
is like a mustard seed that someone took and sowed in his field;
it is the smallest of all the seeds, but when it has grown it
is the greatest of shrubs and becomes a tree, so that the birds
of the air come and make nests in its branches." He told
them another parable: "The kingdom of heaven is like yeast
that a woman took and mixed in with three measures of flour until
all of it was leavened." "The kingdom of heaven is
like treasure hidden in a field, which someone found and hid;
then in his joy he goes and sells all that he has and buys that
field. "Again, the kingdom of heaven is like a merchant
in search of fine pearls; on finding one pearl of great value,
he went and sold all that he had and bought it. "Again,
the kingdom of heaven is like a net that was thrown into the
sea and caught fish of every kind; when it was full, they drew
it ashore, sat down, and put the good into baskets but threw
out the bad. So it will be at the end of the age. The angels
will come out and separate the evil from the righteous and throw
them into the furnace of fire, where there will be weeping and
gnashing of teeth. "Have you understood all this?" They
answered, "Yes." And he said to them, "Therefore
every scribe who has been trained for the kingdom of heaven is
like the master of a household who brings out of his treasure
what is new and what is old."
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