Q. 1. What is your only comfort, in life and in death?

A. That I belong--body and soul, in life and in death--not to myself but to my faithful Savior, Jesus Christ, who at the cost of his own blood has fully paid for all my sins and has completely freed me from the dominion of the devil; that he protects me so well that without the will of my Father in heaven not a hair can fall from my head; indeed, that everything must fit his purpose for my salvation. Therefore, by his Holy Spirit, he also assures me of eternal life, and makes me wholeheartedly willing and ready from now on to live for him.

Q. 2. How many things must you know that you may live and die in the blessedness of this comfort?

A. Three. First, the greatness of my sin and wretchedness. Second, how I am freed from all my sins and their wretched consequences. Third, what gratitude I owe to God for such redemption.

Part I

Of Man's Misery

Q. 3. Where do you learn of your sin and its wretched consequences?

A. From the Law of God.

Q. 4. What does the Law of God require of us?

A. Jesus Christ teaches this in a summary in Matthew 22:37-40: "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. And a second is like it, you shall love your neighbor as yourself. On these two commandments depend all the law and the prophets." (Cf. Luke 10:27.)

Q. 5. Can you keep all this perfectly?

A. No, for by nature I am prone to hate God and my neighbor.

Q. 6. Did God create man evil and perverse like this?

A. No. On the contrary, God created man good and in his image, that is, in true righteousness and holiness, so that he might rightly know God his Creator, love him with his whole heart, and live with him in eternal blessedness, praising and glorifying him.

Q. 7. Where, then, does this corruption of human nature come from?

A. From the fall and disobedience of our first parents, Adam and Eve, in the Garden of Eden; whereby our human life is so poisoned that we are all conceived and born in the state of sin.

Q. 8. But are we so perverted that we are altogether unable to do good and prone to do evil?

A. Yes, unless we are born again through the Spirit of God.

Q. 9. Is not God unjust in requiring of man in his Law what he cannot do?

A. No, for God so created man that he could do it. But man, upon the instigation of the devil, by deliberate disobedience, has cheated himself and all his descendants out of these gifts.

Q. 10. Will God let man get by with such disobedience and defection?

A. Certainly not, for the wrath of God is revealed from heaven, both against our inborn sinfulness and our actual sins, and he will punish them according to his righteous judgment in time and in eternity, as he has declared: "Cursed be everyone who does not abide by all things written in the book of the Law, and do them."

Q. 11. But is not God also merciful?

A. God is indeed merciful and gracious, but he is also righteous. It is his righteousness which requires that sin committed against the supreme majesty of God be punished with extreme, that is, with eternal punishment of body and soul.